Today’s Gospel

Monday, October 6

Monday of the Twenty-seventh week in Ordinary Time

First Reading

Book of Jonah 1,1-16.2,1.11.

This is the word of the LORD that came to Jonah, son of Amittai: "Set out for the great city of Nineveh, and preach against it; their wickedness has come up before me." But Jonah made ready to flee to Tarshish away from the LORD. He went down to Joppa, found a ship going to Tarshish, paid the fare, and went aboard to journey with them to Tarshish, away from the LORD. The LORD, however, hurled a violent wind upon the sea, and in the furious tempest that arose the ship was on the point of breaking up. Then the mariners became frightened and each one cried to his god. To lighten the ship for themselves, they threw its cargo into the sea. Meanwhile, Jonah had gone down into the hold of the ship, and lay there fast asleep. The captain came to him and said, "What are you doing asleep? Rise up, call upon your God! Perhaps God will be mindful of us so that we may not perish." Then they said to one another, "Come, let us cast lots to find out on whose account we have met with this misfortune." So they cast lots, and thus singled out Jonah. "Tell us," they said, "what is your business? Where do you come from? What is your country, and to what people do you belong?" "I am a Hebrew," Jonah answered them; "I worship the LORD, the God of heaven, who made the sea and the dry land." Now the men were seized with great fear and said to him, "How could you do such a thing!"--They knew that he was fleeing from the LORD, because he had told them.-- "What shall we do with you," they asked, "that the sea may quiet down for us?" For the sea was growing more and more turbulent. Jonah said to them, "Pick me up and throw me into the sea, that it may quiet down for you; since I know it is because of me that this violent storm has come upon you." Still the men rowed hard to regain the land, but they could not, for the sea grew ever more turbulent. Then they cried to the LORD: "We beseech you, O LORD, let us not perish for taking this man's life; do not charge us with shedding innocent blood, for you, LORD, have done as you saw fit." Then they took Jonah and threw him into the sea, and the sea's raging abated. Struck with great fear of the LORD, the men offered sacrifice and made vows to him. But the LORD sent a large fish, that swallowed Jonah; and he remained in the belly of the fish three days and three nights. Then the LORD commanded the fish to spew Jonah upon the shore.

Psalm

Book of Jonah 2,2.3.4.5.8.

Out of my distress I called to the LORD,
and he answered me;
From the midst of the nether world I cried for help,
and you heard my voice.

For you cast me into the deep, into the heart of the sea,
and the flood enveloped me;
All your breakers and your billows
passed over me.

Then I said, “I am banished from your sight!
yet would I again look upon your holy temple.”
When my soul fainted within me,
I remembered the LORD;
My prayer reached you
in your holy temple.

Gospel

Holy Gospel of Jesus Christ according to Saint Luke 10,25-37.

There was a scholar of the law who stood up to test Jesus and said, "Teacher, what must I do to inherit eternal life?" Jesus said to him, "What is written in the law? How do you read it?" He said in reply, "You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself." He replied to him, "You have answered correctly; do this and you will live." But because he wished to justify himself, he said to Jesus, "And who is my neighbor?" Jesus replied, "A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, 'Take care of him. If you spend more than what I have given you, I shall repay you on my way back.' Which of these three, in your opinion, was neighbor to the robbers' victim?" He answered, "The one who treated him with mercy." Jesus said to him, "Go and do likewise."

Copyright © Confraternity of Christian Doctrine, USCCB

Commentary

Root your heart in the desire of eternal life

He shall not be inhabited, neither shall his substance continue, neither shall he send forth his root into the earth. (Job 15:29)...He is ‘enriched’ with virtuous attainments whose mind is ‘inhabited’ by Almighty God. But because the thought of the proud man is not ‘inhabited’ by the grace of his Maker, hereby surely he is not ‘enriched’ with virtues. On this account then that he is empty within, let it be said, He shall not be inhabited. But in respect to that which is swollen up without, being of a transitory nature, it is rightly added, Nor shall his substance continue. If we take this as spoken of this earth, doubtless it is plain, that the tree which has no root in the earth, is brought to the ground on being shaken by the very slightest gales of wind; and every proud man while he is ‘strengthened against the Almighty Lord,’ while he ‘runs with erected neck,’ and is ‘uplifted with a stout neck against his Maker,’ is seen to stand like a tree; but his standing is without root, in that as it were at a light breath, so at the stirring of the secret sentence, his life is rooted up. But if in this passage we take ‘the earth’ for the recompensing of the Eternal Country, concerning which the Prophet saith, My portion is in the land of the living [Ps. 142, 5], this wicked man does not ‘send forth his root in the earth,’ in that he never plants the thoughts of his heart into the desire of the eternal life. For what the root is to the tree, the same is the thought of his own heart to each one of mankind. And hence it is said by the Prophet, Shall again take root downwardly, and bear fruit upwards. [Is. 37, 31] For when we stretch our thought in sympathizing with a poor neighbour; ‘we as it were send a root downwards, that we may bear the fruit of recompense above.’

Book XII, °53, Exegesis of the book of Job
Saint Gregory the Great (c.540-604)

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